Uitspraak
THE HAGUE DISTRICT COURT
1.PRELIMINARY NOTE
mr. S.C.M. Wildemors (hereafter jointly: Public Prosecution Service) and of what has been put forward by the defendant and his lawyers,
mr. Y. Özdemir and
mr. R. Poyraz (hereafter jointly: the defence).
2.THE INDICTMENT
3.JURISDICTION
4.THE ESTABLISHMENT OF THE FACTS
nusairiand
rafidain statements by Ahrar al-Sham. The Assad regime has often been referred to as Alawites. [13]
"the sound of the bullet - jihad on the path of God". [16] In the summer of 2016, there were two ideological currents within Ahrar al-Sham: a moderate current led by Abu Azzam al-Ansari and Abu Ezzeddine, among others, and one that strengthened military ties with Jabhat al-Nusra. [17]
[YouTube user name 1]. The video title is
"Ahrar Al-Sham - Liwa Al-Adiyat - Battle of the Al-Ghab Plain (Sahl Al-Ghab)." Liwa al Adiyatis a brigade active in Hama and Latakia, according to the Institute for the Study of War. The video is a compilation of several edited images, on which the following can be seen. In the first second, a full-screen logo can be seen, which can also be seen in a smaller format in the top right corner. This is the logo of Ahrar al-Sham with the addition
"Liwa al Adiyat"underneath. From minute 2:01 the image consists of green and black tones and eight or more armed men are in the picture. [21] These men celebrate the victory over the dead persons lying on the ground.
'the [rank] of Liwa'al-'Aadiyat in the movement Ahrar al-Sham'[name B] was injured in the battle of Sahl al-Ghab. A video from the television channel al-Jazeera uploaded on 27 April 2015 shows that al-Ziyara, located in the area in question, has been conquered from the regime. [24]
"[name G] [name F]. [name E] [name C] May Allah have mercy on you and receive you into His wide paradises."The text on the tombstones referred to a martyr's death on 9 September 2014 for all three. The names of these three persons correspond with the tweet and with the names of the nephew, brother and nephew of the defendant respectively.
"dear brother."
"The martyr [name D], date of martyrdom 6-10-2011."The man in the photo was called
"beloved"by [Twitter account name 1]. [29]
"The brothers and I, [name I], [name J], and [name K] may Allah heal him."
"[name J] and [name I] may Allah protect you". The second photo has the caption
"The best cousin may Allah protect you". In the second photo, a profile with the name
[name Facebook account 3]responded, on which profile photos were also found in which the reporting officer recognised the defendant. A third photo on this profile has the caption
"The beloved # [name I]. I swear to Allah that I miss you very much".
'martyr' [name K], the police came across a Facebook profile with a photo of [name K] on it, with the caption
'My brother the martyr' [name K]. Also on this profile was a video on which various photos pass by as a kind of slideshow, which video was posted on 22 May 2017. [Name K] is recognised on almost all photos. In one of the photos showing two men, [name K] (carrying a weapon) and the defendant are recognised (figure 4, p. 569). The video also shows a photo of a flag with Ahrar Al-Sham's logo on it (Figure 5, p. 570).
[name Facebook account 4]. [34]
'Our precious movement and its new leaders'. Furthermore, the account posted tweets mentioning a documentary about Ahrar al-Sham's leaders. Among the names were Abu Yahya al-Hamwi, the person who, according to Reuters, was chosen as leader of Ahrar al-Sham in September 2015. The account also repeatedly asked for the aforementioned documentary to be shown.
'Liwa al-Adiyat'is mentioned, i.e. the battalion of Ahrar al-Sham which also appears in the title of video 1.
[name L] and 'Liwa al-Adiyat', the police came across a Twitter account with the name
[Twitter account name 4], with the indication in the Twitter bio
'the commander of Liwa al-Adiyat '. That page included a background photo where the middle person was recognised as
[name E], the defendant's brother.
'Jaysh al-Fatah', which is said to be a loose alliance of armed rebel groups in Syria. According to an American think tank, Jaysh al-Fatah is made up of a number of groups, including Ahrar al-Sham and Jabhat al-Nusra. The account makes positive references to Jaysh al-Fatah. [35]
[name Twitter account 6]. On 21 February 2016, it showed a screenshot of a photo posted on Instagram by the Instagram account
[name Instagram account 1](figure 1, p. 578). The reporting officer then recognised the defendant. The same photo could be seen on that Instagram account. The profile photo of the Instagram account featured two men (Figure 3, p. 579). The reporting officer recognised the man on the right as [name E], the defendant's deceased brother, also known by his nickname
[name F].The man on the left of the photo was recognised as Zahran Alloush, the former leader of Jaysh al-Islam, who is said to have been killed in an air raid when Alloush was meeting with members of Ahrar al-Sham. According to an American think tank, Jaysh al-lslam (Army of Islam) is a Syrian opposition group whose goal it is to overthrow the Assad regime.
The beloved # [name I]." I swear to Allah that I miss you very much." Under the photo posted on Instagram, a certain [name Instagram account 3] responded.
[name Instagram account 1]and
[name Instagram account 2]follow each other back and forth on Instagram. On the account
[name Instagram account 2]a photo was posted on 27 August 2015 with four people next to a motorcycle. The officer then recognised the defendant (as the third man from the left). The person on the far left in the photo was recognised by the officer as a person he had seen in another photo in the investigation (figure 3, p. 561) (see figure 19, third man from the right, p. 590). As shown by previous investigation, this person appears in the photo with the defendant several times and is called
[name J].This person can also be seen in the profile photo of the Instagram account
[name Instagram account 2](figure 20, p. 591).
[name Facebook account 6], which photo was posted on 27 December 2015 (figure 22, p. 592). The message accompanying the photo reads:
"[name I] with [name N], the son of martyr [name O], may Allah accept him".The officer has recognised the man in the photo as the defendant.
(Court: this is the same photo as the aforementioned figure 9 on p. 574, on which the defendant has recognised himself).
[name Facebook account 5]mentions the name [name I]. On the profile photo (figure 27, p. 596) of that profile, the reporting officer recognised [name J]. A photo was posted on this Facebook profile on 15 April 2020 with people wearing balaclavas in camouflage clothing (figure 28, p. 597). They carried a flag with the logo of Ahrar al-Sham. Also on this Facebook profile one can find several photos of combat vehicles, tanks and people in camouflage suits sitting in the back of pick-ups. One of the photos showed a flag on a flagpole bearing the logo of Ahrar al-Sham. [36]
- a warty birthmark under the right nostril;
- an even birthmark on the right side of the forehead;
- a crown or scar in the hairline.
Court: adapted from figure 1) shows the wart-like birthmark under the right nostril (in red) and the birthmark on the right side of the forehead (in blue). Compared to the birthmark on the forehead, the wart-like birthmark is slightly more towards the centre of the face. If a line is drawn between both moles, this line is slightly oblique towards the centre of the face.
Court: an adaptation of reference photo 2) the crown/scar is highlighted in orange. During the interrogation on 28 and 29 October 2020, the officer saw the same Y-shaped scar on the defendant that can be seen in reference photo 2.
Court: this is the same photo as the above photo that was posted on the Instagram account on 7 March 2016 [Instagram account name 1] (figure 6, p. 581), in which photo the defendant recognised himself in court). The officer saw a man with the same external characteristics as the defendant, but in a mirror image because of the selfie camera angle. Figure 6 (p. 8) (
Court: adapted from figure 5) shows that the man has a wart-like birthmark under his right nostril (in red) and that the man has a birthmark on the right side of his forehead (in blue). If a line is drawn between both moles, this line is slightly oblique towards the centre of the face. The man also has a crown or scar (in orange) at his hairline.
[name Twitter account 5].Telephone number [telephone number] is linked to this Twitter account.
[name Facebook account 6]a photo was posted on 23 April 2017 showing four armed men in camouflage clothing (figure 13, p. 15) (
Court: this photo is the same as the photo mentioned above, figure 9 on p. 574). During interrogation, the defendant announced that he was the second man from the right. This man has an automatic firearm and is wearing camouflage clothing and an "OPS-vest". [39]
[name Facebook account 5]on 16 December 2020. According to the police, the man in this photo shows the same external characteristics as the defendant. That photo has been compared to photos of the defendant. This comparison focussed on the following characteristics:
- a birthmark under the right nostril;
- a birthmark on the forehead;
- a scar at the hairline.
[name I]under this photo 1. In almost all comments under the photo, Allah is asked to
"end his imprisonment”. The court concludes that the defendant was detained in the Netherlands at the time of posting this photo.
Court: this photo was also posted on the Facebook profile of [name Facebook account 6], see the aforementioned figure 13, p. 15). On Facebook, eleven comments below this photo mentioned
[name I].In almost all comments below the photo, Allah is asked to
"end his imprisonment”. As stated above, the defendant was detained in the Netherlands at the time of posting this photo. [40]
[Twitter account name 5]. In the background of the account is a photo showing the deceased brother of the defendant named [name E]. From the advanced user data it appears that the phone number [telephone number] is linked to the account. The account used a logo with the text
"Ahrar al-Sham battalions"as a profile photo. This logo was also tweeted several times by this account, including several times with a firearm in the background.
"The brigades will return, God willing (Ahrar al-Sham brigades)".In the background of this page was a photo that includes part of the Liwa al-Adiyat logo, the same logo as seen in video 1. After a search on the internet for the name [name M], a tweet was found with a photo of a deceased man who resembles [name M]. The caption to that tweet mentions that the [rank] of
"#AhrarAlSham's # LiwaAlAdiyat"was killed in Latakia. In tweets, [name Twitter account 5] refers to this [name M] in positive terms (good-hearted and mujahideen).
'Hama sector'. An article stated that he was killed by the Jund al-Aqsa group, a fighting group mainly active in Hama and Idlib. In some tweets, [Twitter account name 5] refers to Jund al-Aqsa and tries to scare them. [41]
[name YouTube channel 1]- a channel showing several videos of the battle of the Al-Ghab plain - a YouTube video entitled:
'Suqour Al-Jabal Brigade (interpreter: Mountain Hawks Brigade) arrests a soldier of the regime's mercenaries in the region of the Al-Ghab plain '. The video was uploaded on 30 April 2015.
‘in Mashik’.
"struggle to liberate the Al-Ghab plain"or
"the battle of the Al-Ghab plain";
"battles that took place in the region of Al-Ghab plain, specifically in the city of Al Ziyarah". In video 1, the persons speaking to the camera appear to be saying that they are in Ziyarah at the time:
"Here are the bodies of the dead of al-Assad in village of "Ziyarah";
"Here are the shabiha of al-Assad. They were arrested on their return from Al-Qatwiya village [phonetically] near Al-Mashik [phonetically] and were arrested and killed."
"Liwa Suqour al Jabal"is mentioned. According to The Jamestown Foundation's
"Militant Leadership Monitor"project, this is a prominent Syrian armed opposition group fighting against al-Assad's government and its supporters and the Islamic State. According to the news organisation Radio Free Europe/Radio Liberty, Liwa Suqour al Jabal places itself under the umbrella of the Free Syrian Army. In a video dated 23 April 2015, commanders of Ahrar al Sham and Liwa Suqour al Jabal announce the battle of the Al-Ghab plain.
Court: the photo on the right in figure 7 is a section of the photo on p. 574 as mentioned several times above, on which - as mentioned before - the defendant has recognised himself).
May Allah have mercy on you and receive you into His wide paradises".This text refers to the martyr’s death on 9 September 2014 of two cousins and a brother of the defendant.
"The beloved #[name I]]. I swear to Allah that I miss you very much."
"The beloved #[name I] (…)"was posted. A photo of a man with a child has also been posted on that Facebook profile, in which the man is recognised as the defendant. The message reads:
"[name I] with [name N], the son of martyr [name O], may Allah accept him".
“The brothers and I, [name I], [name J ], and [name K] may Allah heal him”.
"The beloved #[name I].
"end his imprisonment”. It has been established that the defendant was detained in the Netherlands at that time. This strengthens the court's conviction that [name I] refers to the defendant.
5.COMMITTING WAR CRIMES
"protracted armed violence", and in addition, the armed group(s) involved must be sufficiently organised [49] . These criteria are further elaborated in this and later case law. The criteria distinguish situations of non-international armed conflict from situations of, for example, internal unrest and riots.
"protracted armed violence"refers to the intensity rather than the duration of the conflict. In that case, the relevant factors were also listed with which the intensity of the armed violence can be assessed objectively:
hors de combatby sickness, injury, imprisonment or any other cause”. This can also refer to deceased persons. [56]
"serious humiliation", the term
"severe humiliation"was used.
opinio juris. For a large number of rules of customary law, the study of state practice and
opinio jurishas
the crimes were closely related to the hostilities occurring in other parts of the territories controlled by the parties of the conflict’. [83] However, in a later case it was added that it is essential to establish the existence of a geographic or temporal link between the charged crimes and the armed conflict [84]
‘a policy or of a practice officially endorsed or tolerated by one of the parties to the conflict, or that the act be in actual furtherance of a policy associated with the conduct of war or in the actual interest of a party to the conflict’.
‘in furtherance or under the guise of the armed conflict’has been met:
“protracted armed violence”.There were frequent large-scale military operations between those involved, using military weapons and vehicles such as tanks and artillery. The number of fatalities stood
protracted armed violencebetween the government forces and the group of which the defendant was a member.
this is the end of the dogs”, ”here are the bodies of the dead of al-Assad”, “here are the bodies of the Al-Shabiha, they were... killed”,and
"they are seven... carcasses."
"dogs"and
"carcasses of al-Assad"and one of them being spat on. In addition, songs are sung above them, one of the bodies is kicked and a foot is placed on it. In the court's opinion, this expresses that the body of the deceased should be regarded as a trophy and that the victor is superior to the deceased. This can certainly be seen as demeaning and degrading. Moreover, it has already been established in previous case law of this court that - certainly in view of its significance in Islamic culture - placing a foot on a deceased person is demeaning and degrading. [92] All of these acts were subsequently filmed and this video was distributed through a public YouTube channel that continued the humiliation and dishonour by allowing a wide audience to learn about it. In the court's opinion, this humiliating and degrading behaviour - certainly viewed in conjunction with each other - is of such a nature that one can speak of an outrage upon personal dignity.
haramfor him to fight against fellow Sunnis. He is visibly portrayed. This video was then distributed over the internet, so that a large audience was able to take note of it. In the court's opinion, this interrogation does not in itself result in humiliating or degrading treatment. Although the person questioned was surrounded by armed persons who raised their voices and was uncertain about his fate, the video images show nothing of physical violence or other humiliating or degrading acts towards the prisoner. The distribution of the video with this interrogation, in which the interviewee is clearly portrayed, is without a doubt humiliating and degrading. In the court's opinion, however, this humiliation and degradation is not of such a nature that it can be considered an outrage upon personal dignity. The court will therefore acquit the defendant of the charges referred to in summons II under 2.
desirabilityof the existence of such customary law. However, this in itself is not sufficient to be able to state that the requirement of protection against public curiosity
is actuallycustomary law. This means that the court - if it wants to prove this fact - must independently establish that there is an
opinio jurisand state practice in this area. The court has insufficient information to reach such a conclusion. Open sources have shown to the court that while many States have a requirement to protect against public curiosity, this often explicitly refers to
prisoners of war, a term that refers to detained opponents in
internationalarmed conflicts. In the war manuals of only nine States, the more general term
"prisoner"is used This is insufficient for the court to conclude that there is an
opinio jurisand state practice that the requirement of protection against public curiosity also falls under the requirement of humane treatment in non-international armed conflicts. The court will therefore acquit the defendant of the offence charged in summons II count 1.
6.PARTICIPATION IN A TERRORIST ORGANISATION
nusairiand
rafidain statements by Ahrar al-Sham. The organisation has been involved in the killing of Alawite civilians and the siege of Shi’ite enclaves. The Assad regime is often referred to as Alawites. This shows that the fight against the Assad regime is not solely based on political considerations, but is also a religious one. Ahrar al-Sham tries - according to the facts stated in Chapter 4 - to achieve all these goals by means of several of the terrorist crimes referred to in Article 83a of the Criminal Code, including murder, manslaughter and the commission of attacks, partly directed against the civilian population.
lex certaprinciple, because it is crystal clear under international and national law that killing someone because of his or her race, background and/or religion is a criminal offence.
national (court: Dutch)security. This criterion means that Ahrar al-Sham cannot be placed on this list, since there are no indications that this organisation is engaged in (attempted) terrorist activities in or from the Netherlands or is involved in the facilitation thereof, or has a realistic violent international agenda. Whether or not an organisation is placed on a terrorism sanction list is therefore independent of the question answered by the court.
"Yes, three Alawites".
7.THE DEFENDANT’S PUNISHABILITY AND PENALISATION
8.THE APPLICABLE LAW ARTICLES
9.THE DECISION
6 (SIX) YEARS;
hors de combatby
hors de combatdue to illness, injury, imprisonment or other cause ,
hors de combatdue to illness, injury, imprisonment or other cause ,
hors de combatdue to illness, injury, imprisonment or other cause ,
hors de combatdue to illness, injury, imprisonment or other cause, in that they