4.4.1The conflict in Syria
4.4.1.1 The evidence
The file contains a knowledge document entitled 'From Revolt to Jihad' and a knowledge document entitled 'Harakat Ahrar al-Sham al-Islamiyya'. These documents, drawn up by [author of knowledge documents] and published by the National Criminal Investigation Department, deal with the conflict in Syria, those involved in this conflict and the Ahrar al-Sham organisation. Both documents are based on public sources such as reports from human rights organisations, news reports and social media. On the basis of these knowledge documents and the aforementioned open sources, the court establishes the following.
In the spring of 2011, the uprising in Syria began with protests to enforce reforms in President Assad's regime. The regime tried to suppress calls for reforms with brute force,
but this did not bring the resistance to an end. Shortly after the protest began, the actions of President Assad's regime were strongly condemned by a large part of the international community.
United Nations Secretary-General Ban Ki-moon determined in the summer of 2011 that President Assad had lost all legitimacy. Western States pushed for his resignation and sanctioned his regime.
At the end of 2011, the opposition began to fight with armed resistance in response to the regime's violence. In doing so, revenge actions were carried out against government forces and neighbourhoods in large cities and rural areas were conquered. The Syrian regime used even more violent means against these actions. Air strikes carried out by the Syrian Air Force resulted in many civilian casualties. Human rights violations took place on the side of the government forces and paramilitary militias, as well as on the side of the armed oppositions. In 2013 and 2015, the Syrian regime allegedly launched chemical attacks, resulting in a large number of victims. In the closing months of 2013 and the early months of 2014, the Syrian regime appeared to have carried out so-called "barrel bomb" attacks. During 2014 and the first half of 2015, air strikes and barrel bomb attacks by the Syrian regime continued to cost many lives, particularly civilians, in various parts of Syria. Armed oppositions were guilty of summary executions, kidnapping and torture of imprisoned government soldiers, members of the pro-Assad militias and persons identified as informers of the Assad regime. Various fighting groups are said to have been guilty of the illegal detention of a large number of detainees, torture and executions.
In December 2015, the number of people fleeing within Syria itself was estimated at 6.6 million and the number of those who had fled the country at 4.3 million. Some 13.5 million inhabitants were in need of humanitarian aid. In November 2015, the number of deaths was around 250,000. A peace plan was negotiated several times. In 2015, various parties came together in Riyadh for peace talks, during which an agreement was signed. The United Nations repeatedly demanded an armistice.
As the fighting in Syria progressed, the influence of jihadist groups increased. Islamism became the mainstream of the resistance movement. The aim of these fighting groups was not only to overthrow the Assad regime, but also to establish a strict Islamic State in the territory of Syria, where the version of Sharia they advocated would be implemented.
One such jihadist group was Kata'ib Ahrar al-Sham. This organisation was founded in November 2011 from different brigades that were mainly active in the north of Syria. Later the organisation was renamed Harakat Ahrar al-Sham al-Islamiyya. The abbreviated name of the organisation that the court will use in this judgement is Ahrar al-Sham. According to the organisation's first audio message, the goal was to overthrow the Assad regime and establish an Islamic State. In addition, it described the insurgency in Syria as a jihad against an Iranian Shi’ite plot to establish a Shi’ite State from Iran, through Iraq to Lebanon and Palestine. The members of the brigades were described as jihadi Salafists. They are said to have acquired the knowledge of bomb-making from
"brothers, mujahedin from Iraq and Afghanistan", said one of the organisation's fighters.
Ahrar al-Sham was one of the fastest growing fighting groups in Idlib in 2012, but its presence expanded to Latakiya, Aleppo and Hama.
On 21 December 2012, Ahrar al-Sham announced the creation of a new umbrella fighting group, al-Jabhat al-Islamiyya al-suriyya, called the Syrian Islamic Front (SIF). This umbrella fighting group consisted of eleven brigades operating mainly in the large cities and/or rural areas of Idlib province and the countryside of Aleppo, and four brigades operating in Damascus and the surrounding area. The purpose of the SIF was in line with the individual goal of Ahrar al-Sham. The SIF also adhered to the Salafist ideology. In 2013 the SIF joined with the Syrian Islamic Liberations Front (SILF) to form al-Jabhat al-Islimiyya (JI). Ahrar al-Sham continued to be part of this partnership.
Ahrar al-Sham consisted of several brigades during the period charged. These in turn were divided into companies.The movement went through multiple stages under the leadership of multiple leaders. Allegedly, the organisation had access to, among other things, bomb cars, mines, explosives and other weapons.
In 2014 and 2015, the organisation had administrative presence in conquered areas in Syria. For example, in 2014 the Islamic Commission for the Liberated Areas was set up in Idlib, which in 2015 functioned under the High Judicial Council of Jays al-Fateh and took care of police stations and courts in several places in the province. Those courts heard more than 5,000 cases, including criminal and civil cases. Call of Guidance was established in 2015, which provided judicial authorities, including religious courts, in Idlib. Hay'at Idarat al-Khidamat was established in 2015, ensuring the coordination of service providing agencies in northern occupied territory.
Ahrar al-Sham also carried out military operations on several occasions. This involved collaboration with various combat groups (including in the partnership SIF and JI). Some of these groups are Jabhat al-Nusra (at least in the period from 2012 to 2015), Islamic State in Iraq and the Levant (at least in the period from 2012 to 2013) and Jund al-Aqsa (from 2014). Jabhat al-Nusra is internationally classified as a terrorist organisation and has been listed as such on the UN Sanctions List and the EU Sanctions List since 30 May 2013 and 29 May 2014, respectively. The 2015 Battle of the al-Ghab Plain involved other fighting groups in addition to Ahrar al-Sham, including factions of the Free Syrian
Army (FSA).More specifically, this concerned the "First Coastal Division" and the "13th Division" of the FSA.
The military operations affected the Assad regime as well as the Alawite and Shi’ite civilian population. For example, in August 2013, Ahrar al-Sham was involved in an offensive in Latakia province, occupying more than ten Alawite villages and killing 67 unarmed Alawite civilians. Human Rights Watch was able to determine that these civilians were unarmed when they were killed. On 4 August 2013, 190 civilians were killed, all Alawitisch. In 2015, several Shi’ite enclaves were attacked by Ahrar al-Sham, among others, firing 1,200 missiles and killing 60 people.
In various military operations, various violations of human rights and the law of armed conflict were committed by the organisation and/or the partnership in which the operation took place, such as the deliberate killing of Alawite civilians, summary executions, kidnapping and hostage-taking of civilians, siege of Shi’ite enclaves. starvation, torture, child recruitment, threats and censorship.Alawites and Shi’ites were often - as the court understands - dismissed as
nusairiand
rafidain statements by Ahrar al-Sham. The Assad regime has often been referred to as Alawites.
Ahrar al-Sham was also involved in the siege of the Shi’ite enclaves in the north of Aleppo province. Nubul and al-Zahra had been deprived of basic necessities and humanitarian aid since early 2013. In February 2016, these places fell back into the hands of the Syrian army.
In 2015, Ahrar al-Sham's head of foreign political relations attended the Riyadh peace negotiations. There he signed the so-called Riyadh Declaration, which endorsed that the Syrian crisis requires a political solution in accordance with international treaties and guarantees.This resulted in uproar within the ranks and rejection of the declaration by senior leaders within the organisation in Turkey and Syria. For example, the deputy head of the organisation rejected the Riyadh Declaration and said that a political solution was not an option and that now it comes down to
"the sound of the bullet - jihad on the path of God".In the summer of 2016, there were two ideological currents within Ahrar al-Sham: a moderate current led by Abu Azzam al-Ansari and Abu Ezzeddine, among others, and one that strengthened military ties with Jabhat al-Nusra.
4.4.1.2 The judgement and the considerations
On the basis of the aforementioned documents, the court has come to the following opinion with regard to the conflict in Syria, insofar as it is relevant to the assessment of the charges.
From the autumn of 2011, armed opposition groups started to oppose the Assad regime. Some of these groups were jihadist-Salafist and (partly) aimed at establishing a strict Islamic State. Large-scale military operations were frequent between the parties involved, using military weapons and vehicles such as tanks and artillery. The number of fatalities stood at more than 250,000 people at the end of 2015 and 4.3 million people had fled Syria and Iraq. A very significant number of people were in need of humanitarian aid and several towns and villages in Syria and Iraq were destroyed. A peace plan was also negotiated and the United Nations Security Council was involved.
Ahrar al-Sham is one of the resistance groups and has existed since November 2011. The organisation consists of different brigades, which in turn are divided into companies. The organisation has one leader. The organisation is jihadist-Salafist and the goal of this organisation is to overthrow the Assad regime and establish an Islamic State. Ahrar al-Sham was active in Idlib, Latakiya, Aleppo and Hama in 2012. From 2012 onwards, Ahrar al-Sham operated in various cooperative ventures and umbrella fighting groups, operating in the major cities and/or rural areas of Idlib province, rural Aleppo and
Damascus and later on Al-Jabhat al-Islimiyya. In 2014 and 2015, the organisation had administrative presence in conquered areas in Syria.
In 2015, the leader of Ahrar al-Sham signed the Riyadh Declaration for Peace, which resulted in an uproar within the ranks and rejection of the declaration by senior leaders within the organisation in Turkey and Syria. In 2016, a subgroup was formed within the organisation and several brigades switched to another organisation, after which Ahrar al-Sham eventually lost control of several places in Idlib province.
Ahrar al-Sham spoke disdainfully of religious minorities, the Alawites and the Shi’ites and the Assad regime was often referred to as Alawites.
The organisation had access to, among other things, bomb cars, mines, explosives and other weapons. Ahrar al-Sham carried out military operations on several occasions, cooperating with various combat groups. Several of these organisations are jihadist-Salafist and, moreover, are classified as terrorist organisations. For example, Jabhat al-Nusra is listed as such on the UN Sanctions List and the EU Sanctions List.
In various military operations, multiple violations of human rights and the law of armed conflict were committed by the organisation and/or the partnership in which the operation took place, such as the deliberate killing of Alawite civilians, summary executions, kidnapping and hostage-taking of civilians, siege of Shi’ite enclaves to cause starvation, torture, child recruitment, threats and censorship. All this took place both before 2015 and during 2015.
4.4.2The defendant’s conduct
The start of the investigation into the defendant following documents received from Germany
The investigation against the defendant started in Germany, where the defendant entered the country on 11 November 2015, with the aim of applying for asylum.The German police reported that in 2016 witness [name witness 2] contacted them. [name of witness 2] stated that he had stayed with the defendant in an asylum seekers' centre in [place name] (the court understands: in Germany), that he was informed by the defendant of a YouTube video and that the defendant used the following telephone number: [phone number]. Suspicion arose that in Syria the defendant had been involved in combat operations.A criminal investigation was then started against the defendant in the Netherlands after the Dutch police received information on 7 October 2019 that the defendant had been reported by Germany and that he was in a Dutch asylum seekers' centre at that time.
Dutch investigation into the YouTube video (video 1)
The Dutch police secured the video (hereafter: video 1) from the YouTube website on 9 October 2019 and determined that it was posted on 26 April 2015 by a user named
[YouTube user name 1]. The video title is
"Ahrar Al-Sham - Liwa Al-Adiyat - Battle of the Al-Ghab Plain (Sahl Al-Ghab)." Liwa al Adiyatis a brigade active in Hama and Latakia, according to the Institute for the Study of War. The video is a compilation of several edited images, on which the following can be seen. In the first second, a full-screen logo can be seen, which can also be seen in a smaller format in the top right corner. This is the logo of Ahrar al-Sham with the addition
"Liwa al Adiyat"underneath. From minute 2:01 the image consists of green and black tones and eight or more armed men are in the picture.These men celebrate the victory over the dead persons lying on the ground.
Between minute 2:00 and 2:13 a man says:
"Allah is greater and glory is to Allah. This is unfortunate in the village of Al-Ziyarah. These are the carcasses of al-Assad. We asked them for peace, but they did not want it.
This is the end of Al-Shabiha. The dogs. Allah is greater and the glory is to Allah."
At minute 3:08 a person armed with a machine gun presses his foot on one of the remains. This person has been prominent in the picture from minute 2:01 and regularly speaks in the direction of the camera. He wears a tactical vest with which extra ammunition can be carried. Between minutes 2:05 and 2:08 it can be seen that this person makes a kicking movement towards a body lying on the ground.
Between minute 2:17 and 2:24 the aforementioned person says:
"(Sings enthusiastic songs) we have the glory "Ziyarah" and we have surrounded the Gargar [interpreter's note: this is the city of Qarqur spoken in dialect] and Frecha [interpreter's note: this is the city of Frikeh spoken in dialect]."
Between minute 2:25 and 2:32 the aforementioned person says:
"Allah is greater and glory is to Allah. Here are the bodies of the dead of al-Assad in “Ziyarah” village. Allah is greater and glory is to Allah. Here lie the Al-shabiha. "
Between minute 2:32 and 2:39 the aforementioned person says:
‘This is the end of the dogs. We are the lions of our Lord Mohammed.’
Between minute 2:57 and 3:27 the aforementioned person says:
"In the name of God the Merciful, the Merciless. Allah is greater and the glory to Allah. Here are the bodies of the dead of al-Assad in village “Ziyarah”. Allah is greater and the glory to Allah. (referring to his comrades). They are heroes. The heroes of "Ziyarah" [inaudible]. Here are the bodies of the Al-shabiha (presses with his foot on a body lying on the ground). Allah is greater and glory to Allah."
Between minute 03:27 and 3:50, while he turns to the camera and points at a body lying on the ground, the aforementioned person says:
"In the name of God the Merciful, the Merciless. Allah is greater and glory to Allah. Here are the shabiha of al-Assad. They [shabiha] were arrested on their return from the village of Al-Qatwiya [phonetically] near the city of Al-Mashik [phonetic, inaudible] and were arrested and killed. They are seven… seven
carcasses. Allah is greater and the glory to Allah. Allah is greater and the glory to Allah. This one is one of the dogs."
Between minute 4:02 and 4:31 this person says (among other things):
" (…kicking with his leg) and this one is one of the Dogs [his name] [name 1]. "Thereupon an unknown voice asks:
"Is he an Alawite? "
The answer is:
"Yes, three Alawites."
Between 03.18 and 03.20 it can be seen that spitting movements are made towards one of the bodies on the ground.
It is suspected that the defendant can be seen in the video images.
The battle of Sahl al-Ghab
Police have investigated the battle of Sahl al-Ghab in conjunction with the site of Ziyara, referenced in the video. It appeared that on 22 April 2015, Ahrar al-Sham and other fighting groups announced a battle for the liberation of Sahl al-Ghab. The target of the battle would include Assad's forces in the places called al-Qahira and Ziyara. On 25 April 2015, Ahrar al-Sham and some other battle groups captured five villages and some checkpoints in the northern part of the al-Ghab plain south of the city of Jisr al-Sughr. On 25 and 26 April 2015, messages were sent via Twitter indicating that
'the [rank] of Liwa'al-'Aadiyat in the movement Ahrar al-Sham'[name B] was injured in the battle of Sahl al-Ghab. A video from the television channel al-Jazeera uploaded on 27 April 2015 shows that al-Ziyara, located in the area in question, has been conquered from the regime.
The report of the SCM included in the file shows with regard to the battle of Sahl al-Ghab, among other things, that all troops and brigades that fell under Ahrar al-Sham in the al-Ghab area, such as the al-Adiyat brigade, took part in the battle of Sahl al-Ghab. Those troops and brigades bombarded the checkpoints of the government forces in (among others) al-Ziyarah with artillery and got them under their control.
Face comparison study by the Netherlands Forensic Institute (NFI) into video 1
A comparative study was conducted on the face of a person seen in video 1 and the face of the defendant, photos of which were taken by the NFI. As for the video, it is about the person making a movement with the leg in or around 3:08 minutes in the direction of the body of a deceased person lying on the ground. The NFI concluded that the findings of the study are more likely (order of magnitude of evidence 10 - 100) if the person in the video is the same as the person in the photos than if it is someone else with similar general facial features.
Witness statement [name witness 2]
The witness [name witness 2] was heard as a witness by the Dutch examining magistrate on 3 February 2021. [Name witness 2] stated that he met the defendant in November 2015 as one of his roommates in the asylum seekers' centre in Germany. Furthermore, [name witness 2] stated that the defendant sent him a YouTube link to a video with a Turkish telephone number via WhatsApp in January 2016. On that video [name witness 2] saw people being stepped on and spit on.
Internet investigation into (the family of) the defendant
The police have conducted an open source investigation on the internet into the defendant and his family. During that investigation, videos were found that related to the deaths of [name C] (a cousin of the defendant), [name D] (a brother of the defendant) and [name E] ([name F], a brother of the defendant). Regarding [name E] it was found that he was [rank] of Ahrar al-Sham and that he died a martyr's death, just like his cousin [name C] who was called [rank] of Ahrar al-Sham. They were killed in a bombing raid on Ahrar al-Sham's leadership on 9 September 2014 in Idlib. The defendant has also stated that two of his brothers, [name D] and [name E], died in a bombing raid. It also turned out that [name G], [rank] of Ahrar al-Sham, had also died in the aforementioned bombing.
A search on Twitter for the search terms [name G] [name F] [name C] led to a tweet on 26 September 2015 posted by the Twitter account [Twitter account name 1]. The tweet consisted of a photo with three tombstones and the text:
"[name G] [name F]. [name E] [name C] May Allah have mercy on you and receive you into His wide paradises."The text on the tombstones referred to a martyr's death on 9 September 2014 for all three. The names of these three persons correspond with the tweet and with the names of the nephew, brother and nephew of the defendant respectively.
The Twitter account [name Twitter account 1] has a profile picture of [name E], the defendant's brother. Several times photos of [name E] have also been posted or retweeted on this account. In a tweet on 11 January 2016, the same photo as the profile photo of Twitter account [Twitter account name 1] was posted, which [name F] calls his
"dear brother."
The account [Twitter account name 1] wrote or shared several tweets about Ahrar Al Sham or its brigades. On 26 September 2015, the account shared the following tweet from the Twitter account [Twitter account name 2]: "Greetings from al-Qassam
brigades to Harkat Ahrar al-Sham al-Islamiyya." Another tweet read: "Ahrar al-Sham battalions, [name F], May Allah accept him and the martyrs."
On 10 October 2015, account [name Twitter account 1] posted a tweet with a photo of [name D], the defendant's other brother, who died in 2011. The accompanying message read:
"The martyr [name D], date of martyrdom 6-10-2011."The man in the photo was called
"beloved"by [Twitter account name 1].
Via the Facebook profile with the name [name Facebook account 1], an alternative spelling of the name [name H], the name of another brother of the defendant, the police came across two photos of the defendant in camouflage clothing. Under one of those photos a reaction was posted by a profile with the name [name Facebook account 2]. That profile showed a number of photos of armed persons, including a photo of a person whom the reporting officer recognised as the defendant, dressed in camouflage clothing. The caption stated
"The brothers and I, [name I], [name J], and [name K] may Allah heal him."
Two other photos were also found on this profile in which the reporting officer recognised the defendant. The first photo has the caption
"[name J] and [name I] may Allah protect you". The second photo has the caption
"The best cousin may Allah protect you". In the second photo, a profile with the name
[name Facebook account 3]responded, on which profile photos were also found in which the reporting officer recognised the defendant. A third photo on this profile has the caption
"The beloved # [name I]. I swear to Allah that I miss you very much".
On the profile that responded to one of these photos, another photo was found in which the officer recognised the defendant, dressed in camouflage clothing with other persons.
After a search on Facebook for the name
'martyr' [name K], the police came across a Facebook profile with a photo of [name K] on it, with the caption
'My brother the martyr' [name K]. Also on this profile was a video on which various photos pass by as a kind of slideshow, which video was posted on 22 May 2017. [Name K] is recognised on almost all photos. In one of the photos showing two men, [name K] (carrying a weapon) and the defendant are recognised (figure 4, p. 569). The video also shows a photo of a flag with Ahrar Al-Sham's logo on it (Figure 5, p. 570).
In some videos, the reporting officer saw a (selection of) the same men on screen. In a photo he saw a man carrying a gun on his belly, which person he recognises as the defendant (figure 9, p. 574).
The defendant recognised himself in court as the aforementioned figure 4.The court observes in this photo that the person with the weapon and the defendant are dressed in camouflage clothing.
The defendant has also recognised himself as the aforementioned figure 9.
The court observes in this photo that four men are depicted, all wearing camouflage clothing and carrying a weapon.
Investigation into the connection between the Turkish phone number [phone number], the Twitter account [name Twitter account 3] and Facebook profile [name Facebook account 4] .
The police investigated the telephone number that according to the witness [name witness 2] is used by the defendant and a Twitter and Facebook profile.
Twitter provided the user data of the profile associated with the aforementioned Twitter account [name Twitter account 1]. It states that when this account was created on 20 May 2015, telephone number [telephone number] was linked to this account.
After being asked to provide the user information of accounts associated with phone number [phone number], Facebook provided the user information of one Facebook profile. This Facebook profile was created on 8 June 2016 and has the profile name
[name Facebook account 4].
The content of the Twitter account [name Twitter account 1] has been investigated. In addition to what has been stated above, it was found that the account shared several photos of the leaders of Ahrar al-Sham and in an accompanying tweet to one photo, people were called
'Our precious movement and its new leaders'. Furthermore, the account posted tweets mentioning a documentary about Ahrar al-Sham's leaders. Among the names were Abu Yahya al-Hamwi, the person who, according to Reuters, was chosen as leader of Ahrar al-Sham in September 2015. The account also repeatedly asked for the aforementioned documentary to be shown.
On 6 January 2016, the account posted a tweet with a photo with the text:
[name L]
"The patient and civilised mujahid for whom the battlefields testify.
May Allah protect you, grant you success, and light your path.
#Liwa al-Adiyat"
In the above text the hashtag
'Liwa al-Adiyat'is mentioned, i.e. the battalion of Ahrar al-Sham which also appears in the title of video 1.
After a search on the internet for
[name L] and 'Liwa al-Adiyat', the police came across a Twitter account with the name
[Twitter account name 4], with the indication in the Twitter bio
'the commander of Liwa al-Adiyat '. That page included a background photo where the middle person was recognised as
[name E], the defendant's brother.
On 23 May 2015, the account posted two tweets mentioning
'Jaysh al-Fatah', which is said to be a loose alliance of armed rebel groups in Syria. According to an American think tank, Jaysh al-Fatah is made up of a number of groups, including Ahrar al-Sham and Jabhat al-Nusra. The account makes positive references to Jaysh al-Fatah.
Investigation into the Instagram account [name Instagram account 1] and identification of the defendant in photos on that account and on other Facebook profiles.
During the investigation, the police came across Twitter account
[name Twitter account 6]. On 21 February 2016, it showed a screenshot of a photo posted on Instagram by the Instagram account
[name Instagram account 1](figure 1, p. 578). The reporting officer then recognised the defendant. The same photo could be seen on that Instagram account. The profile photo of the Instagram account featured two men (Figure 3, p. 579). The reporting officer recognised the man on the right as [name E], the defendant's deceased brother, also known by his nickname
[name F].The man on the left of the photo was recognised as Zahran Alloush, the former leader of Jaysh al-Islam, who is said to have been killed in an air raid when Alloush was meeting with members of Ahrar al-Sham. According to an American think tank, Jaysh al-lslam (Army of Islam) is a Syrian opposition group whose goal it is to overthrow the Assad regime.
The Instagram account included photos that according to the police can be related to Ahrar al-Sham:
In a photo (figure 5, p. 580) posted on the Instagram account on 8 March 2016, the reporting officer recognised the defendant. This is the same photo posted on the Facebook profile [name Facebook account 3], with the caption "
The beloved # [name I]." I swear to Allah that I miss you very much." Under the photo posted on Instagram, a certain [name Instagram account 3] responded.
In a photo (figure 6, p. 581) posted on the Instagram account on 7 March 2016, the officer recognised the man on the left of the photo as the defendant.
In a photo (figure 7, p. 582) posted on the Instagram account on 20 February 2016, the officer recognised the man in the photo as the defendant.
On 11 February 2016, a photo (figure 8, p. 583) was posted on the Instagram account showing a man in camouflage clothing. The officer recognised this man as the man he had also seen in other photos in this investigation (figure 9, p. 584), including a photo in which he is depicted with [name E]. He found these photos on Twitter and in tweets the man was referred to as [name S]. After a search on Twitter for the latter name, the officer found a tweet with a photo (figure 10), in which [name S] is depicted with a weapon and is surrounded by deceased people lying in their blood on the ground. The photo has the text:
"# Ahrar_al-Sham racing to heaven
For today [name S], with God's will, travels to heaven
[name F] .. your comrades keep the promise".
In the tweet, reference is made to Ahrar al-Sham and [name F].
A photo (figure 16, p. 588) of a boy holding a flag with the logo of Ahrar al-Sham was posted on the Instagram account on 6 January 2016.
It was found that the Instagram accounts
[name Instagram account 1]and
[name Instagram account 2]follow each other back and forth on Instagram. On the account
[name Instagram account 2]a photo was posted on 27 August 2015 with four people next to a motorcycle. The officer then recognised the defendant (as the third man from the left). The person on the far left in the photo was recognised by the officer as a person he had seen in another photo in the investigation (figure 3, p. 561) (see figure 19, third man from the right, p. 590). As shown by previous investigation, this person appears in the photo with the defendant several times and is called
[name J].This person can also be seen in the profile photo of the Instagram account
[name Instagram account 2](figure 20, p. 591).
In that profile photo he is depicted with a flag of Ahrar al-Sham behind him. The logo on the flag was used from the end of 2012 to the beginning of 2016 (figure 21, p. 591).
After a search on Facebook for the name [name I], the officer found a photo of a man with a child on Facebook profile
[name Facebook account 6], which photo was posted on 27 December 2015 (figure 22, p. 592). The message accompanying the photo reads:
"[name I] with [name N], the son of martyr [name O], may Allah accept him".The officer has recognised the man in the photo as the defendant.
The database of the Violations Documentation Centre in Syria showed that [name O] was killed in a shooting on 17 August 2013. His nickname was [name T], he was a member of the Abdullah Ibn al-Mubarak Brigade of Ahrar al-Sham and [rank] of that battalion.
Another photo was posted on Facebook profile (figure 25, p. 595). The officer then recognised the defendant (third from the left), [name K] and [name J]
(Court: this is the same photo as the aforementioned figure 9 on p. 574, on which the defendant has recognised himself).
An image of a flag with the logo of Ahrar al-Sham was posted on the Facebook profile on 26 June 2016 (figure 26, p. 595).
After searching for the name [name I] on Facebook, the officer found a post, dated 17 April 2020 in which the Facebook profile of
[name Facebook account 5]mentions the name [name I]. On the profile photo (figure 27, p. 596) of that profile, the reporting officer recognised [name J]. A photo was posted on this Facebook profile on 15 April 2020 with people wearing balaclavas in camouflage clothing (figure 28, p. 597). They carried a flag with the logo of Ahrar al-Sham. Also on this Facebook profile one can find several photos of combat vehicles, tanks and people in camouflage suits sitting in the back of pick-ups. One of the photos showed a flag on a flagpole bearing the logo of Ahrar al-Sham.
The defendant identified himself at the court hearing in the aforementioned photo (figure 6, p. 581), which was posted on the Instagram account [name Instagram account 1] on 7 March 2016.
The police compared photos of the defendant with photos found on Instagram and Facebook. In doing so, three external characteristics that the reporting officer saw in the defendant were examined:
- a warty birthmark under the right nostril;
- an even birthmark on the right side of the forehead;
- a crown or scar in the hairline.
The following photos of the defendant are involved in the investigation:
- a photo of the defendant from the criminal justice database (hereinafter: SKDB) of 22 October 2019 (figure 1/reference photo 1, p. 2);
- a photo of the defendant from Germany from the "Certificate of Registration as an Asylum seeker", which was taken in December 2015 (figure 3/reference photo 2, p. 4).
Figure 2 (p. 3) (
Court: adapted from figure 1) shows the wart-like birthmark under the right nostril (in red) and the birthmark on the right side of the forehead (in blue). Compared to the birthmark on the forehead, the wart-like birthmark is slightly more towards the centre of the face. If a line is drawn between both moles, this line is slightly oblique towards the centre of the face.
In figure 4 (p. 5) (
Court: an adaptation of reference photo 2) the crown/scar is highlighted in orange. During the interrogation on 28 and 29 October 2020, the officer saw the same Y-shaped scar on the defendant that can be seen in reference photo 2.
On the Instagram account [name Instagram account 1] a photo was posted on 7 March 2016 (figure 5, p. 7) (
Court: this is the same photo as the above photo that was posted on the Instagram account on 7 March 2016 [Instagram account name 1] (figure 6, p. 581), in which photo the defendant recognised himself in court). The officer saw a man with the same external characteristics as the defendant, but in a mirror image because of the selfie camera angle. Figure 6 (p. 8) (
Court: adapted from figure 5) shows that the man has a wart-like birthmark under his right nostril (in red) and that the man has a birthmark on the right side of his forehead (in blue). If a line is drawn between both moles, this line is slightly oblique towards the centre of the face. The man also has a crown or scar (in orange) at his hairline.
Both in the aforementioned reference photos 1 and 2 and in figure 6 (p. 8) the three external characteristics correspond, both in shape and relative location.
On the same Instagram account were two more photos (figures 7 and 8, pages 9 and 10) in which the officer recognised the person in figure 6 (p. 8). In addition to similarities in appearance, the person in figures 7 and 8 (p. 9 and 10) wore the same hoodie and jacket as the person in figure 6 (p. 8).
The name [name Instagram account 1 is also used by the Twitter account
[name Twitter account 5].Telephone number [telephone number] is linked to this Twitter account.
On the Facebook profile of
[name Facebook account 6]a photo was posted on 23 April 2017 showing four armed men in camouflage clothing (figure 13, p. 15) (
Court: this photo is the same as the photo mentioned above, figure 9 on p. 574). During interrogation, the defendant announced that he was the second man from the right. This man has an automatic firearm and is wearing camouflage clothing and an "OPS-vest".
Photo 1 was posted on the Facebook profile of
[name Facebook account 5]on 16 December 2020. According to the police, the man in this photo shows the same external characteristics as the defendant. That photo has been compared to photos of the defendant. This comparison focussed on the following characteristics:
- a birthmark under the right nostril;
- a birthmark on the forehead;
- a scar at the hairline.
Photo 1 has been compared with the following photos of the defendant:
- a photo of the defendant from the SKDB of 22 October 2019;
- a photo of the defendant from Germany from the "Certificate of Registration as an Asylum seeker", taken in December 2015.
The police concluded that the aforementioned three characteristics in the photos correspond, both in shape and in relative location.
Eleven comments on Facebook mentioned this name
[name I]under this photo 1. In almost all comments under the photo, Allah is asked to
"end his imprisonment”. The court concludes that the defendant was detained in the Netherlands at the time of posting this photo.
On the same Facebook profile, photo 2 was posted on 25 October 2020. The man on the left in photo 2 shows the same physical characteristics as the defendant. When comparing photo 2 with the aforementioned two photos of the defendant, photo 2 shows a wart-like birthmark under the right nostril. The man also has the same beard growth as the defendant.
The man on the right in photo 2 has been recognised by the police as [name P]. [name P] is to the right of the defendant in the photo of four armed men in camouflage clothing, on which the defendant has identified himself (
Court: this photo was also posted on the Facebook profile of [name Facebook account 6], see the aforementioned figure 13, p. 15). On Facebook, eleven comments below this photo mentioned
[name I].In almost all comments below the photo, Allah is asked to
"end his imprisonment”. As stated above, the defendant was detained in the Netherlands at the time of posting this photo.
Investigation into the content of Twitter-account [name Twitter-account 5]
An investigation has been carried out into the content of the Twitter account found under the name
[Twitter account name 5]. In the background of the account is a photo showing the deceased brother of the defendant named [name E]. From the advanced user data it appears that the phone number [telephone number] is linked to the account. The account used a logo with the text
"Ahrar al-Sham battalions"as a profile photo. This logo was also tweeted several times by this account, including several times with a firearm in the background.
Furthermore, the account tweeted the following message, in which the user calls the martyrs of Ahrar al-Sham "good-hearted":
"To those who died and after whom part of life died, may you live well in Paradise
oh you #good-hearted.
Martyrs as a result of treason
Martyrs of Ahrar al-Sham
Jund al-Af'a
Betray our mujahideen"
A tweet with a photo of [name M] was also found. Police had already come across this photo on another Twitter account. On that page it says in the bio
"The brigades will return, God willing (Ahrar al-Sham brigades)".In the background of this page was a photo that includes part of the Liwa al-Adiyat logo, the same logo as seen in video 1. After a search on the internet for the name [name M], a tweet was found with a photo of a deceased man who resembles [name M]. The caption to that tweet mentions that the [rank] of
"#AhrarAlSham's # LiwaAlAdiyat"was killed in Latakia. In tweets, [name Twitter account 5] refers to this [name M] in positive terms (good-hearted and mujahideen).
[Name Twitter account 5] also tweeted a photo of [name Q], of which the police officially knows reference is made to [name R], which allegedly means the [rank] of Ahrar al-Sham in the
'Hama sector'. An article stated that he was killed by the Jund al-Aqsa group, a fighting group mainly active in Hama and Idlib. In some tweets, [Twitter account name 5] refers to Jund al-Aqsa and tries to scare them.
The second video found on YouTube (video 2)
On 18 January 2021, police found a YouTube video on YouTube channel
[name YouTube channel 1]- a channel showing several videos of the battle of the Al-Ghab plain - a YouTube video entitled:
'Suqour Al-Jabal Brigade (interpreter: Mountain Hawks Brigade) arrests a soldier of the regime's mercenaries in the region of the Al-Ghab plain '. The video was uploaded on 30 April 2015.
Several people can be seen and heard on the video, including an arrested man (person B) and a man with a beard holding a gun in his hand and standing next to the arrested man (person D). The arrested person is asked for his name and number. The people surrounding the arrested man keep looking into the camera. The YouTube channel owner added the following text in the description:
‘Suqour Al-Jabal Brigade [interpreter: Mountain Hawks Brigade] arrested a soldier of the regime's mercenaries in the region of the Al-Ghab plain. He was in hiding in one of the houses of the village of Zayzun after the battle to liberate the Al-Ghab plain."
In addition, the owner of the YouTube-channel had added the following reaction under the video:
"#Western_rural area_ of Hama
#Al-Ghab_ plain
Suqour Al-Jabal Brigade [interpreter: Mountain Hawks Brigade] arrests a soldier from Mashik checkpoint. A regime mercenary who hid in one of the houses of the village of Zayzun after the struggle to liberate the Al-Ghab plain It turned out that the soldier is from the Al Rai area in the province of Aleppo.
#[name YouTube channel 1."
In the video, a person (the interviewer who is off-screen; person A) mentions the same places as mentioned above:
"The revolutionary brigades in the region of the Al-Ghab plain have arrested a soldier of the regime. He served at the regime's checkpoints in Al Ziyarah city. This soldier fled after the battles that took place in the region of the Al-Ghab plain, specifically in the city of Al Ziyarah. "
When asked by person A where he served, the arrested man replied:
‘in Mashik’.
The reporting officer has found that with regard to the locations mentioned, there are many similarities with the places mentioned in video 1:
- Both videos refer to the
"struggle to liberate the Al-Ghab plain"or
"the battle of the Al-Ghab plain";
- In both videos reference is made to the city of Al Ziyarah. In video 2, according to person A, the person who was captured is said to have fled after the
"battles that took place in the region of Al-Ghab plain, specifically in the city of Al Ziyarah". In video 1, the persons speaking to the camera appear to be saying that they are in Ziyarah at the time:
"Here are the bodies of the dead of al-Assad in village of "Ziyarah";
- In both videos reference is made to the town of Mashik. In video 2, it is mentioned by the prisoner as the place where he served. In video 1 it is mentioned as the location where the seven killed persons were arrested nearby:
"Here are the shabiha of al-Assad. They were arrested on their return from Al-Qatwiya village [phonetically] near Al-Mashik [phonetically] and were arrested and killed."
Video 1 was uploaded on 26 April 2015 and Video 2 on 30 April 2015. From the time of upload and the similarities in the places mentioned in both videos, police conclude that they relate to the battle of the Al-Ghab plain in April 2015 .
In the title of video 2,
"Liwa Suqour al Jabal"is mentioned. According to The Jamestown Foundation's
"Militant Leadership Monitor"project, this is a prominent Syrian armed opposition group fighting against al-Assad's government and its supporters and the Islamic State. According to the news organisation Radio Free Europe/Radio Liberty, Liwa Suqour al Jabal places itself under the umbrella of the Free Syrian Army. In a video dated 23 April 2015, commanders of Ahrar al Sham and Liwa Suqour al Jabal announce the battle of the Al-Ghab plain.
After comparing a still from video 2 and photos of the defendant, the reporting officer recognised person D in the video as the defendant. The officer recognised the defendant in one photo (a photo of the defendant from the SKDB of 22 October 2019) by the wart-like birthmark under the right nostril and an even birthmark on the right cheek, at the level of his nostril. The relative locations of both moles also roughly correspond. Furthermore, after comparing a still from video 2 and a section of a photo (figure 7) the reporting officer recognised the defendant by the hairstyle and beard growth, which correspond on the still and the photo (
Court: the photo on the right in figure 7 is a section of the photo on p. 574 as mentioned several times above, on which - as mentioned before - the defendant has recognised himself).
Finally, the reporting officer compared two people on video 1 and video 2 who can be matched in appearance. Both people have the same length of hair that curls in the same way. Both individuals have a thick beard of the same length with short stubble at the moustache.
Both persons wear a so-called ‘OPS vest’ of a similar type and they wear it in the same way. The shape of the vests matches, both vests have a V-neck and a wide band at the shoulder. There is room for four magazines at the belly. Those magazines have a distinctive banana shape. Both vests have two pockets at the chest, which can be closed with a piece of fabric. The right breast pockets of both vests seem to be closed in an identical way, because the visible part of the Velcro on both right breast pockets is almost identical. Finally, both persons carry a rifle of the type Chinese Kalashnikov
AK 56 / AK 56-1.
On 3 March 2021, the NFI released a report in response to the question (in short) whether the aforementioned person D standing next to the arrested man on video 2 is the same person as the person of whom comparison recordings were made on 12 March 2020 by the NFI. In the study, the NFI used two hypotheses:
1. The person depicted in the disputed images is the defendant;
2. The person depicted in the disputed images is someone other than the defendant, but has similar general facial features.
The NFI has concluded that similarities can be observed, in terms of shape and position, in the form of the spots on the right cheek and just below the nostril, which are strongly identifying. Similarities have also been observed in the hairline, the shape of the eyes, nose and mouth. These are weakly identifying, but together they contribute to a higher evidential value. It is concluded that the findings of the study are very much more likely (order of magnitude of evidence 10,000 - 1,000,000) if hypothesis 1 is true than if hypothesis 2 is true.
The defendant’s statement
The defendant has stated to the police that he went to Germany in 2015. There, he stayed in a room in an asylum seekers' centre, together with [name witness 2], among others.
Furthermore, the defendant has stated that his area in Syria is the al Ghab plain and that in the area where he lived, this area belonged for 99% to Ahrar al-Sham and the Free Syrian Army. The defendant has stated that Liwa al Adiyat is a brigade operating in Hama and that the brigade supports Ahrar al-Sham.
Finally, regarding video 2, the defendant has stated that Suqour al Jabal is part of the Free Syrian Army.
4.4.2.2 The judgement and the considerations
On the basis of aforementioned evidence, the court judges as follows regarding the role of the defendant.
Videos 1 and 2 were made at the battle of Sahl al-Ghab
The court first of all considers that video 1 and video 2 were made in the context of the battle of Sahl al-Ghab in Syria.
The battle of Sahl al-Ghab in Syria was announced by Ahrar al-Sham and other fighting groups on 22 April 2015. All troops and brigades under Ahrar al-Sham in the al-Ghab area - including the Liwa al-Adiyat brigade - took part in that battle and those troops have taken control of the site of al-Ziyarah.
The title of video 1 refers to Ahrar al-Sham and Liwa Al-Adiyat as well as to the battle of the Al Ghab plain, Sahl Al-Ghab. The video also features the logo of Ahrar al-Sham and also mentions "Liwa al Adiyat". This video was posted to YouTube on 26 April 2015.
The title of video 2 includes that the Suqour al-Jabal arrests a soldier of the regime's mercenaries in the region of the Al-Ghab plain. Suqour al-Jabal ranks itself under the Free Syrian Army, as the defendant confirmed in his police questioning. This video was posted to YouTube on 30 April 2015.
Finally, both videos refer to the battle of Sahl Al-Ghab and the sites of al-Ziyarah and Mashik.
The court therefore assumes, on the basis of the titles, the content of the videos and the time of posting on YouTube of those videos, that they relate to the battle of Sahl Al-Ghab in April 2015. The videos must therefore be seen in the context of the battle of Sahl al-Ghab announced by Ahrar al-Sham and actually waged by Ahrar al-Sham.
Video 1 shows armed persons jointly celebrating the victory over the dead
Secondly, the court finds that video 1 shows several people - singing songs - celebrating the victory over the deceased persons lying on the ground. The defence's assertion that the videos may be staged has not been substantiated in any way and the court sees no reason whatsoever to doubt that the persons lying on the ground have actually died. The armed men call the dead the carcasses of al-Assad, Shabiha of Assad and dogs. It is also said that they are Alawites. Several of these armed persons kick the deceased, spit on a body and one person places his foot on the body of a deceased person. Among other things, the armed men speak in the direction of the camera. In the opinion of the court, a close and conscious cooperation between the persons can be deduced from the images, since they - standing side by side - celebrate the victory together in the aforementioned manner.
Video 2 shows the persons interrogating a prisoner together
Third, the court finds that video 2 shows the interrogation of a prisoner. This prisoner is surrounded by several people and right next to him is a person with a weapon. He is asked for his name and is portrayed in a recognisable way.
The defendant has posted photos and messages related to Ahrar al-Sham and Liwa al-Adiyat on the social media
The defendant stayed in an asylum seekers' centre in Germany together with witness [name witness 2]. After the defendant had left there, he sent a link to video 1 with number [telephone number] to that [name witness 2]. That number is linked to Twitter account [name Twitter account 1], Twitter account [name Twitter account 5] and Facebook account [name Facebook account 4].
Twitter account [name Twitter account 1] has as profile picture the picture of [name E], the defendant's deceased brother. Photos of that brother have also been posted or retweeted on this profile and the user of this account called [name F] (the court understands, see above: [name E]) his "beloved brother". A photo has also been posted of the defendant's other deceased brother, named [name D], who is also called "beloved". The text in the photo refers to a martyr’s death in 2011. Furthermore, the user of this account posts messages about Ahrar al-Sham or its brigades, including messages that speak positively about Ahrar al-Sham and its leaders, and photos of those leaders. The hashtag #Liwa al-Adiyat is also used in a message. Finally, on 26 September 2015, the user of this Twitter account posted a photo with three headstones and the text: "[name G] [name F], [name E] and [name C]
May Allah have mercy on you and receive you into His wide paradises".This text refers to the martyr’s death on 9 September 2014 of two cousins and a brother of the defendant.
On Twitter account [name Twitter account 5], the deceased brother [name E] can be seen as a background photo. The profile photo shows a logo with the text "Ahrar al-Sham battalions". This logo was tweeted several times by this account. Furthermore, a background photo has been posted on this account in which part of the logo of Liwa al-Adiyat can be seen. Also by this account a message was posted about [name M], the [rank] of Ahrar al-Sham's Liwa al-Adiyat who died in Latakia, in which message this [name M] is referred to in positive terms (good-hearted and mujahideen) .
On the Instagram account [name Instagram account 1] a photo has been posted of [name E], the defendant's deceased brother, also known by the nickname [name F]. Furthermore, several photos in relation to Ahrar al-Sham can be seen on this account, including photos in which the defendant is recognised. The defendant was recognised on a photo posted on 8 March 2016. This photo was also posted by Facebook profile [name Facebook account 3], with the caption
"The beloved #[name I]]. I swear to Allah that I miss you very much."
Various photos were found on the Facebook profile of [name Facebook account 2], in which the defendant was recognised and in which captions refer to the name [name I]. A photo was also found of the defendant, with the comment
"The beloved #[name I] (…)"was posted. A photo of a man with a child has also been posted on that Facebook profile, in which the man is recognised as the defendant. The message reads:
"[name I] with [name N], the son of martyr [name O], may Allah accept him".
A photo was posted on the Facebook profile of [name Facebook account 2] in which the defendant (dressed in camouflage clothing) was recognised and the caption stated
“The brothers and I, [name I], [name J ], and [name K] may Allah heal him”.
Photos were found on the Facebook profile of [name Facebook account 3] in which the defendant was recognised. One of those photos has the caption
"The beloved #[name I].
I swear to Allah that I miss you very much."This photo can also be found on Instagram account [name Instagram account 1].
The Facebook profile of "martyr [name K]" shows a photo, as part of a video, of [name K] (armed) and a man recognised as the defendant, which was confirmed by the defendant. The defendant is dressed in camouflage clothing. In this video the logo of Ahrar al-Sham can be seen. The defendant is recognised in another photo. He is armed in that photo (figure 4, p. 569).
In view of the foregoing, considered in cohesion and in relation to each other, the court is of the opinion that telephone number [telephone number] and Twitter account [name Twitter account 1], Twitter account [name Twitter account 1], Instagram account [name Instagram account 1] and Facebook account [name Facebook account 4] were used by the defendant and that [name I] refers to the defendant. In the opinion of the court, it is in line with all this that photos were posted on Facebook profile of [name Facebook account 5] in October and December 2020 on which the defendant was recognised, that in reactions to those photos [name I]’ has been mentioned and that Allah is asked to
"end his imprisonment”. It has been established that the defendant was detained in the Netherlands at that time. This strengthens the court's conviction that [name I] refers to the defendant.
Unlike the defence, the court has no reason to doubt the content of the statement of [name witness 2], insofar as it is used for evidence. After all, the statement by [name witness 2] that it was the defendant who sent him a link to video 1 via number [telephone number] is supported by other evidence, i.e. the aforementioned findings regarding the social media accounts from the defendant and others leading to the defendant. In addition, a telephone number is an objective fact, while the court has no indication whatsoever that [name witness 2] obtained that number other than through the defendant.
The court finds that the defendant has posted photos and messages with his social media accounts that are related to his deceased brother [name E], a former [rank] of Ahrar al-Sham who died in a bombing on 9 September 2014 and to Ahrar al-Sham and Liwa al-Adiyat.
The defendant can be seen in videos 1 and 2
Video 2 shows a captured soldier of the Assad regime being interrogated. Based on the content and conclusions in the NFI report with regard to video 2 as well as the recognition by a reporting officer, the court considers it proven that the defendant can be seen in video 2, i.e. the armed person standing directly next to the prisoner (named person D).
Based on the described similarities between videos 1 and 2 in terms of the places mentioned therein, the weapons and the OPS-vest with an identical visible portion of the Velcro on both right breast pockets, the context in which video 1 was taken and the content and the conclusions of the NFI report with regard to video 1, the court is of the opinion that the defendant can also be seen on video 1, being the armed person who puts his foot on a dead body in that video at minute 3:08 and who spoke several times
between minutes 2:17 and 3:50 (as described in the factual findings in section 4.4.2.1).
In doing so, the court ignores the defence's - otherwise not substantiated - assertion that it is not the defendant but a family member of the defendant that can be seen in the videos.
After all, that would have to be a family member who not only looks very much like the defendant, but also has a wart-like birthmark and an even birthmark in exactly the same places on his face/forehead and a scar in the hairline. The court considers this completely implausible.
In the period between March 2015 and 10 November 2015, the defendant was in Syria
From the establishment that the defendant can be seen on video 1 and video 2, which videos were made in the context of the battle of Al-Ghab, it follows that the defendant was present in Al-Ziyarah during that battle. The defendant entered Germany on 11 November 2015, so the court assumes that he stayed in Syria until then.
The court is therefore of the opinion that the defendant stayed in Syria in the area of Al-Ziyarah and Hama during the charged period from March 2015 up to and including 10 November 2015.
In the period between March 2015 and 10 November 2015, the defendant was involved in Ahrar al-Sham
Finally, the court believes that the defendant was involved with Ahrar al-Sham during this period. This finding can be deduced directly from the foregoing findings, viewed in conjunction and coherence. With regard to the circumstance that video 2, according to the title and captions, relates to the Free Syrian Army, the court notes that - contrary to what the defence argues - this is not a contraindication to the defendant's involvement in Ahrar al-Sham. After all, the Free Syrian Army and Ahrar al-Sham worked together in a coalition during the Battle of Sahl Al-Ghab.