3.2According to the court record of the appeal hearing of 11 October 2022, the Public Prosecution Service addressed the hearing in accordance with the written demand attached to the court record. This demand entails the following, among other things:
"5 The war crime
Article 6(1)(c) of the International Crimes Act criminalises the war crime of outrages upon personal dignity, particularly humiliating and degrading treatment. It is the transposition of Article 8(2)(c)(ii) of the Rome Statute. These articles are based on Common Article 3 of the Geneva Conventions of 1949. Common Article 3 is part of international humanitarian law, the set of rules that seeks to limit the humanitarian consequences of an armed conflict. The articles apply to armed conflicts not of an international character.
According to the Explanatory Memorandum to the International Crimes Act, the Dutch courts must study the relevant international law for the interpretation of the elements of the offence. This is provided in laws including the Rome Statute. The Elements of Crimes drafted on the basis of Article 9 of the Rome Statute assist the Court in the interpretation of the crimes. The Dutch courts must also study international case law, such as that of the International Criminal Court and the ad hoc tribunals for the former Yugoslavia and Rwanda.
As explained by this Court of Appeal in the Nashville case, the elements of the war crime "outrage upon personal dignity", or humiliating and degrading treatment, can be divided into six questions. In order to find the accused guilty of this war crime, the following questions must be answered affirmatively:
1. Did an armed conflicts not of an international character happen in Syria?
2. Was the accused aware of the factual circumstances that constitute the existence of the armed conflict?
3. Is the victim protected by international humanitarian law, and Common Article 3 in particular?
4. Was the accused aware of the facts and circumstances underlying the victim's protected status?
5. Did the accused commit outrages on the victim's personal dignity and/or humiliate and degrade the victim?
6. Are the accused's litigious actions and the aforementioned armed conflict linked?
Re 5: The accused committed outrages on the victim's personal dignity and/or humiliated and degraded the victim
Legal framework
The Elements of Crimes state:
"The perpetrator humiliated, degraded or otherwise violated the dignity of one or more persons. The severity of the humiliation, degradation or other violation was of such degree as to be generally recognized as an outrage upon personal dignity.”
The footnote to these Elements states that with regard to this crime, "persons" include dead persons.
The victim does not need to be personally aware of the existence of the humiliation or degradation or other violation. This provision is meant to protect unconscious or mentally disabled persons against deliberate humiliation.
Moreover, the relevant aspects of the victim's cultural background are taken into account. Therefore, an action that is humiliating to someone of a certain nationality, culture or religion, but may not necessarily be humiliating to others, is also part of the crime.
Outrages upon personal dignity can be committed against deceased people
Before addressing the substance of the crime, I want to review briefly how the Elements of Crimes were drafted. I do so in relation to the question of whether deceased persons can also be subject to outrages upon personal dignity. The Elements of Crimes were drafted by a preparatory committee ("PrepCom") comprising delegates of States. Underlying this was a study by the International Committee of the Red Cross (ICRC) regarding all war crimes. This study contains all relevant sources based on extensive research into and analysis of the tools of international humanitarian law and the relevant case law of international and national war crime trials.
With regard to the war crime "outrages upon personal dignity", the ICRC stated that the offence is drafted in the same way for both armed conflicts of a national and an international nature. The ICRC referred to the
M. Schmidcase as relevant case law. In this case, the accused was convicted of mutilating a dead prisoner of war and refusing an honourable burial. The ICRC also referred to the
T. Chuichicase. In this case, the accused was convicted of cutting the hair and beard of a prisoner of war and forcing him to smoke a cigarette. The prisoners of war were followers of the Sikh religion, which prohibits believers from cutting their hair or beards and from using tobacco.
In a ruling by the Bundesgerichtshof (27 July 2017, ECLI:DE:BGH:2017:270717U3STR57.17.0) referred to in the letter by the defence counsel dated 15 September 2022, the statement that the States did not agree on whether outrages upon personal dignity can also be committed against deceased persons was found speculative. In so far as this Court of Appeal, in spite of the Nashville judgment, had any doubts about this possibility, the Public Prosecution Service points out that the ICRC expressly referred to a case about a deceased prisoner of war with regard to this crime. The Public Prosecution Service argues that this demonstrates the importance of also giving protection to deceased persons.
Case law
The ICTY based its assessment of whether an outrage upon personal dignity exists, in part, on subjective criteria related to the victim's vulnerability. This includes the national, cultural or religious background of the person. Objective criteria related to the severity of the conduct are also relevant. This approach was also taken by the Court of Appeal in Nashville. With regard to the severity of the conduct, the ICTY ruled that the humiliation of the victim must be so intense that every reasonable person would be outraged by it.
Outrages upon personal dignity are often not isolated acts. The crime can be the result of a combination or accumulation of several acts which separately do not constitute an outrage upon personal dignity. The form, severity and duration of the violence and the intensity and duration of the physical or mental suffering serve as the basis for the assessment of whether crimes were committed. Where outrages upon personal dignity have been committed, these mainly concern acts, omissions or words which do not necessarily involve long-term physical harm, but are nevertheless serious crimes that must be criminalised.
In the recent case against
Ongwen, the International Criminal Court reiterated the legal framework of outrages upon personal dignity. The suffering or injury is not required to have long-term consequences.
Following the ICTY case law, being forced to dance naked on a table also falls under the scope of such outrage. Such outrage also existed in the case where a victim's underwear was cut with a knife in public, so she was only wearing a blouse. The crime also includes inappropriate circumstances of confinement; being forced to commit submissive acts; being forced to relieve oneself while still clothed; or experiencing a continuous fear of being subjected to physical, mental or sexual violence.
The disrespectful treatment of bodies, the mutilation of bodies, the burial of bodies in mass graves and the digging up of bodies to cover up the crimes committed are qualified as crimes against humanity. The desecration of the remains of a body is also characterised as such. While the Public Prosecution Service is aware that crimes against humanity have a different purpose than war crimes, this demonstrates that these acts are also considered serious crimes of international concern.
Prosecution has also taken place at national level in several European countries for the war crime of outrages on the personal dignity of deceased persons. I of course particularly refer to your judgment of 26 January 2021, in which the accused posed with the deceased person and had a picture of himself and the deceased taken. The accused then posted this photo on Facebook and also sent it to someone.
The facts
The video shows several deceased persons covered in blood. Around them, people are singing and laughing, calling them dogs and al-Assad carcasses. The atmosphere emanating from the video is nothing short of disrespectful. The deceased persons are pointed at, people around them are posing and they are specifically included in the video on a regular basis. The men clearly feel superior and treat the deceased persons as inferior. The deceased persons are dehumanised and degraded.
It is important to not just select isolated actions from the video, but to look at the video as a whole. What would a reasonable person looking at the video think? It seems clear to me that they would feel outrage. The deceased persons are spat at from a short distance several times. At a certain point in time, a foot is placed on the body of one of the deceased. While no heavy kicking is involved, this is irrelevant in this case. Placing a foot on or moving a foot against the body of a deceased person is eminently humiliating and degrading, as if the bodies of the deceased persons are only worthy of being touched with the filthy sole of a shoe.
As is also clear from the demands of the Public Prosecution Service in the first instance and in the judgment, I also want to point to the cultural background of the deceased. Especially in Islamic culture, where sho0wing the sole of your shoe to someone is a sign of utter disrespect, it is not hard to guess the reaction to placing the dirty sole of a shoe on a deceased person.
These humiliating and degrading actions by the accused and others are therefore – especially when considered together – of such a nature that they constitute outrages upon personal dignity."
Court of Appeal's reasons for the acquittal